Not Modern Structures
We will never understand the
ascension gifts, if we start with our existing church structures.
The common church hierarchy is pastor-elder-people. If the pastor
is placed above the elders then the other gifts have to be put up
there too. People often want to put the apostle above the pastor,
so we end up with a new hierarchy: apostle
(pseudo-bishop)-pastor-elders-people. The problem is that no place
is left for the evangelists and prophets.
The starting point is wrong. The
modern pastor-leader role just does not fit with Eph 4, because it
does not exist in the New Testament. Apart from real sheep
shepherds and Jesus the Chief shepherd, the Greek word shepherd is
only used as a noun once in the New Testament. That is in Eph
4:11, and there it is used to describe a gift, not an office.
The word pastor is used as a verb
in Acts 20:17,27 and 1 Pet 5:1,2. In both these cases, elders are
told to shepherd (verb) the flock that is in their care. We do not
have a verb for shepherd in English, so it is usually translated
with the verb “to be” plus the noun shepherd/pastor. This
translation is misleading, because it makes the role sound like an
office. “Tend” or “look after” would be a better
translation. These two passages both say that shepherding is
something that elders should do. The use of a verb rather than a
noun suggests that Peter and Paul are telling elders what to do,
rather than giving them a name. Therefore, pastor is not a
higher-level ministry, but a responsibility given to elders. This
can be hard to accept, but it is the NT teaching.
Shepherds watch over their sheep,
so tending includes watching. Therefore, it is interesting that
these two passages also give elders a role in exercising “oversight”
(watching over). Titus 1:6,7; Phil 1:1 and 1 Tim 3:1,2 also imply
that overseer is another title that was used for elders. We
confuse the situation by transliterating the Greek word “episkopos”
as bishop. Actually it is just a word meaning “watch over”,
which is a task that elders are commanded to do by Peter and Paul.
We will never understand Eph 4,
if we try to make the ascension ministries too big. They become a
special ministry, with a special anointing, that do special work.
This is dangerously elitist and unfortunately many people who take
these titles are now being put in a special place above the rest
of the body. Peter was quite happy to call himself an elder. We
need to bring these gifts down to earth. When I look at what these
ministries do in Eph 4:12-16 it pretty ordinary stuff, building
relationships and helping people grow. There is no hierarchy above
elders in the New Testament. This is why Paul only ever appointed
elders.
Not Part of the Ones
A key point of Eph 4 is that
while there is one Lord, one faith, one baptism, and one of nearly
everything else. The one thing that is not on this list is church
leaders. There is not one church leader. A church needs more than
one leader, because one person does not have all the gifts that
are needed to be Jesus.
Gifts for Everyone
If forget about modern practice,
and start from scratch in looking at Eph 4:11 there is no reason
to think they are some higher office. Paul is very clear that he
is talking about gifts.
Eph 4:7. To each (ekasos)
one of us, grace (caris)
has been given (edoqh, didwmi),
according to the measure (metron)
of Christ’s gift (dwrea).
The gifts are for everyone.
To each one of us...
For all men, not an elite/ not
leadership.
Eph 4:8 He gave (edwken,
didwmi) gifts (domata,
doma) to men”
The gifts in verse 7,8 and verse
11 must be the same.
Eph 4:11 He gave (didwmi)
) some to be ……
Gifts, given for everyone! What
are these gifts? Paul say that grace was given to each of us as
measured by Christ's gift, and then quotes a verse saying He gave
gifts to (all) men. Surely, the gifts given to each of us must be
the gifts described in verse 11. If they are not, we cannot call
them ascension gifts. Therefore, these gifts cannot be limited to
a few people; they must be diffused widely.
The men
.... de construction used in
v.11 suggests that the list is exhaustive, ie some to be this,
some to be something else and the rest to be that. This suggests
that everyone should have one of these gifts.
Gifts not Offices
Paul is talking about gifts, so
he does not call them ministries. A gift is not a role. It is
something that someone in a role can use.
Shepherding is just one of the
tasks that some elders will be gifted to do. Silas was an elder
and a prophet, so propheting is also a task that some elders do.
In 1 Tim 5:17 Paul refers to elders who work at preaching
(evangelists).
Some elders are gifted to be
apostles. For example, John was an elder and an apostle. We have
caused problems with apostle by translating the Greek word as “sent”
when it is a verb, and transliterating it as “apostle” when it
is a noun. If we translated consistently, we would get a different
picture as the word is used all over the place. The seventy-two in
Luke 10:1 were apostled. Two men were apostled to get a donkey for
Jesus to ride on. Correct translation would bring the word apostle
down to earth.
Not Spiritual Gifts
The word used for gift in Eph 5 (
doma)
is not the same as the spiritual gifts or carismata
used in 1 Cor 12. This suggests that these gifts are personality
traits with which we are born. Some people are born seeing things
in black and white (prophetic). Some people are born with this
urge to push the boundaries and break new ground (apostlic). You
have to be born with a love for people and a compassionate heart
to be an effective pastor. Some people are just born with the gift
of relating to new people in all situations (evangelist).
Life experience and the work of
the Spirit may extenuate these giftings, but it is hard to see how
this can happen, if the gifting is not already there. These
personality types have to be anointed by the Spirit and shaped to
manifest his fruit, but it is hard to move in one of these roles,
if you do not have the appropriate personality.
Basic Tasks
The most obvious way to
understand the role of the ascension ministries is to read what
the scriptures say they do. Their role, which is fully described
in the following verses, is:
to prepare God's people for works of
service, so that the body of Christ may be built up until we
all reach unity in the faith and in the knowledge of the Son
of God and become mature, attaining to the whole measure of
the fullness of Christ. Then we will no longer be infants,
tossed back and forth by the waves, and blown here and there
by every wind of teaching and by the cunning and craftiness of
men in their deceitful scheming. Instead,
speaking the truth in love, we will in all things grow up into
him who is the Head, that is, Christ (Eph 4:12-15).
The tasks described in this
passage are:
- Equipping the saints for
service
- Building up the body of
Christ
- Establishing unity
- Imparting knowledge of Jesus
- Helping Christians to become
mature
- Binding the body together.
This is all grass roots stuff
that more mature Christians (elders) would be expected to do.
There is nothing special about
these tasks. They are all things that elders normally do. This
explains the place of the ministries described in Eph 4:11. They
are nothing more than a set of different roles that elders can
take.
Building Relationships and
Growing Christians
The work of elders will be
building relationships and helping new Christians to grow. That is
why they had to be of good character and proved themselves in
running their households. Surely, this is leadership and elders
are leaders.
A travelling consultant cannot be effective in helping Christians grow
in the Lord. City-wide leaders cannot teach difficult people to
work together. Anointed preachers cannot teach people to get their
lives in order. Only an elder with a close relationship can do
these tasks. Equipping the saints for service must be done by
people who are local.
Elder's Giftings
Ephesians 4 does not define the
ascension gifts; it just lists them without definition. We have to
go to other scriptures to find a description of these giftings. We
generally find that they are being fulfilled by elders.
Apostles are Elders
Some elders are apostles. The
apostle John saw himself as an elder (2 John 1; 3 John 1). The
apostle Peter also called himself an elder (1Pet 1:1; 5:1). Pauls
was an elder at Antioch, until he became an apostle when he was
sent out. (Acts 13:1-2).
Prophets are Elders
Some elders are prophets. Judas
and elders were elders in the church in Jerusalem, they were also
prophets.
Then the apostles and elders,
with the whole church, decided to choose some of their own men
and send them to Antioch with Paul and Barnabas. They chose
Judas (called Barsabbas) and Silas, two men who were leaders
among the brothers. Judas and Silas, who themselves were
prophets, said much to encourage and strengthen the brothers
(Acts 15:22,32).
One of the elders who prayed for
Timothy was quite likely a prophet.
Do not neglect your gift,
which was given you through a prophetic message when the body
of elders laid their hands on you (1 Tim 4:14).
There were prophets among the
elders of the church in Antioch.
In the church at Antioch
there were prophets and teachers: Barnabas, Simeon called
Niger, Lucius of Cyrene, Manaen (who had been brought up with
Herod the tetrarch) and Saul. (Acts 13:1)
Pastor-teachers are
Elders
Most elders will be
pastors-teachers. There were teachers among the elders at Antioch.
Paul referred to elders who work at teaching.
The elders who direct the
affairs of the church well are worthy of double honour,
especially those whose work is preaching and teaching (1 Tim
5:17).
He also said that elders must be
able to teach.
Now the overseer must be
above reproach, the husband of but one wife, temperate,
self-controlled, respectable, hospitable, able to teach (1 Tim
3:2).
Peter described elders who are
also pastors (shepherds).
To the elders among you, I
appeal as a fellow elder, a witness of Christ's sufferings and
one who also will share in the glory to be revealed: Be
shepherds of God's flock that is under your care, serving as
overseers. (1 Pet 1:1,2).
Paul challenged the elders at
Ephesus to shepherd the church of God.
From Miletus, Paul sent to
Ephesus for the elders of the church….. Keep watch over
yourselves and all the flock of which the Holy Spirit has made
you overseers. Be shepherds of the church of God, which he
bought with his own blood. Acts 20:17,28
Evangelists are Elders
Some elders are evangelists. Paul
spoke about elders who specialise in preaching.
The elders who direct the
affairs of the church well are worthy of double honour,
especially those whose work is preaching and teaching
(1 Tim 5:17).
Elders in the Church
The ascension ministries are
different roles that elders can take. Each church in the New
Testament was led by a team of elders (Acts 14:23). The minimum
number of elders would be three or four. A church should be led by
a group of elders working together.
The circles in the diagram below
represent the elders of a church. The lines represent their
commitment to each other and the relationships between them. The
strength of these links between the elders is the source of the
strength of the church.

An elder can be an apostle, a
prophet, an evangelist, or a pastor and teacher. These gifts
represent different tasks that an elder may do. Each elder will
fulfil one of these functions, according to the gifts that Christ
has given him. Not everyone is an apostle or a prophet, but each
one exercises the ministry to which God has called him. Whatever
his gifts, the elder uses them to strengthen the people of God and
to build up the whole Church. Prophets, evangelists and pastors
are just elders who care for a church.
All of the ministries listed in
Ephesians 4:11 should be represented in the church eldership. One
or two of these elders will be a prophet (R). One will be an
evangelist (E). Several will be pastors (P). Having all these
ministries present in the eldership gives balance to the church.
Without this balance the church will not grow to maturity and
unity.
The prophet (R) will provide vision for the church and keep
it on the right track. He will ensure that there is an emphasis on
holiness. A prophet is really an elder, who has a passion for
truth and righteousness. He asks the tough questions; challenges
church members with besetting sins and specialises in getting
vision for the church.
The elders who are evangelists will ensure
that the church grows. (I have not dealt with the role of the
apostle here, they are covered in apostles.
They are just elders who are sent out to establish a new church.)
The pastors will ensure that new
Christians are discipled and that all members remain united. Most
of the discipling in the church will be will be done by elders who
are pastor/teachers. The evangelist will be more occupied with
preaching the gospel, than developing new Christians (unless they
have an urge to evangelise). Prophets tend to have very high
expectations of their disciples, with the result that they can
easily be crushed. They will be more focused on developing
holiness and vision in the whole church as a group. However,
prophets will have a role in discipling potential prophets and
evangelists will assist with discipling potential evangelists.
Every member will need the ministry of the prophet from time to
time. The evangelist will encourage all members to witness to
Jesus. Sometimes new believers will be discipled by one of the
other members of the church, with the more difficult aspects being
handled by the elders.
The elders would work together at
their task. Because they each have different gifts and experience
they would be able to complement each other. If an elder met a
situation he could not handle, he would call on another who had
the appropriate gifts. The prophet would be responsible for
discipling any potential prophets in the Church. The evangelist
would take care of any budding evangelists. Each Church member
would have a strong relationship with one of the elders. At the
same time, each elder would be responsible to the other elders for
the way he exercises his ministry.
Replication of Ministries
Elders will replicate their ministries in their
disciples (i.e. produce clones of themselves). This is an extremely important
principle. Every person who has developed in a ministry should be training up
several people in that same ministry. In this way the ministries of the church
will multiply. Multiplication of ministry is as important as multiplication of
membership.
Potential evangelists will tend to be drawn to the
evangelist. Potential prophets will be drawn to the prophet. Potential pastors
will be drawn to the pastors. They will learn all that they can from them. That
is why each elder is shown as having people with a similar ministry close to
them in the diagram. Each elder will be developing some people who have
potential to develop into a similar ministry. They will train someone to replace
themselves, if they are called to leave. Jesus said that everyone who is fully
trained is like his master (Luke 6:40).
The true test of the quality of a church is what has
happened to a person who became a Christian in the church three years earlier.
Are they functioning in a ministry (Jesus disciples were)? If they are not, then
the church is not functioning correctly. Is there a development path for the new
Christian? Can they expect to be functioning in a ministry within three years?
In a quality church this will be normal. (People who come to Christianity with
severe problems may take longer to grow to maturity, but they should be on the
same path).
The ascension ministries are for equipping others. The
best way to be equipped for a ministry is to learn off someone who is further
on, as Elisha learnt his ministry by following Elijah. An elder is just someone
who has been around a little bit longer, so new Christians should attempt to
start where they left off.
Business
These giftings can also apply outside the church in the
world of business. For example, a business will function best with shared
leadership. One person rarely combines all the skills needed to lead a business.
Ideally, all the ascension ministries will be present in the leadership team.
One of the leaders will have the drive and energy to push the business forward
(apostle). Another will keep things on the right track and ensure that no
corners are cut (prophet/accountant). A third will have marketing skills
(evangelist). A fourth will have people skills and the ability to keep staff
motivated and working in unity (pastor).
Most businesses fail because one of these gifting is
missing from the leadership skills of the manager. For example, an entrepreneur
may have the energy and enthusiasm to get a business started, but lack the
integrity or people skills to keep it growing. A Christian solution would be a
leadership team of three or four people with balanced giftings submitted to each
other.
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